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“Whatever good we can do with it, we should be—we have a responsibility to.” The videos have so far had between 300–600 views each.Horowitz marvels at the efficiency of online media at spreading a message that would have taken a tremendous amount of time and effort to personally deliver to families.
“I’m a big believer in using the Internet for whatever one can,” he says.
For .99 a month, Venishmartem will control their customers’ access to certain content as well as their ability to activate and deactivate the filter itself.
This effectively creates a virtual Orthodox enclave by shrinking the World Wide Web down to a tiny neighborhood of -friendly sites.
This is part of their interpretation of “We’ve always been at the forefront of communication,” says Mordechai Lightstone, a Lubavitch rabbi and social media director for the Lubavitch News Service.
Lightstone is also a regular at SXSW, where he draws Jews seeking a Sabbath meal with the hashtag #openshabbat.
This is certainly the case when the leadership penalizes the abused and not the abusers—especially when the abuser has been appointed by the community to work with children.
This January, Rabbi Nechemya Weberman, an unlicensed youth therapist from Williamsburg’s Satmar community was sentenced to 103 years in prison for repeated sexual abuse of a 12-year-old girl.And, most importantly, it may prove to be a remedy for the unchecked sexual abuse that has plagued the community.The Chabad-Lubavitch sect, headquartered in Brooklyn’s Crown Heights neighborhood, has embraced media for years, with radio broadcasts, public access TV, and now a dynamic Web presence, including Facebook and Twitter., Horowitz cited Maslow’s hierarchy of needs to explain how sexual abuse affects children’s social development.The abused are stalled at Level 2, the need for safety and security, he wrote, because they can no longer feel safe in their community.(To hear the report in English, follow directions on his website.