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You know him, for he dwells with you and will be in you.It is extremely difficult to read Muhammad into this text, since the promised Helper is said to be with Jesus’ followers forever and in them, something not accomplished by Muhammad.
My argument here can be summarized in syllogistic form as follows: First, a note of qualification.As I have shown, Premises 1 and 2 cannot be reasonably denied. The Qur’an, over and over again, affirms the Christian Scriptures, claiming consistency with them, and asserting that the Torah and the Gospel (the “Injil”), and also the Psalms, are previous revelations from Allah. One will search in vain, however, to find any mention of Muhammad in any Biblical text.This has left Muslim apologists doing hermeneutic gymnastics to inject Muhammad somewhere into the Bible. One such attempt is the claim that the coming prophet like Moses, spoken of in Deuteronomy -19, is, in fact, Muhammad.The Muslim interpretation also utterly ignores the overall context of the text. If the promise refers to Muhammad, then it was fulfilled six hundred years later.Thus, everything said by Jesus to the disciples would not be relevant to them.If, then, the Christian Scriptures are indeed the inspired Word of God, the Muslim Scriptures cannot be, since the Qur’an so fundamentally disagrees with the theology of the Bible.
The Qur’an’s Affirmation of the Christian and Jewish Scriptures For the Muslim to reject the conclusion of the argument, at least one of the three Premises must also be rejected.By “the Bible” I refer to the Old and New Testaments as we possess them today and as possessed by Christians at the time of Muhammad in the seventh century.Granted, there are textual variants in the New Testament Greek manuscripts, but the core message of the New Testament remains the same — they are thus immaterial to what I’m attempting to establish here.Has the Message of the Injil and Torah Been Corrupted or Lost?Muslims cannot consistently maintain that the Scriptures delivered previously have been corrupted or lost, since the Qur’an appears to assume that these Scriptures are still with the “people of the book” (Christians and Jews).This argument, like the rest, is fraught with problems.