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These include the Iraqi Shia Marja' (Grand Ayatollah) Ali al-Sistani; In nearly all Muslim cultures, young girls are not required to wear a ħijāb.There is not a single agreed age when a woman should begin wearing a ħijāb—but in many Muslim cultures, puberty is the dividing line.
Some women who follow Islam choose to wear the hijab as their religion and their God tells them to.It has become tradition that Muslims in general, and Salafis in particular, believe the Qur'an demands women wear the garments known today as jilbāb and khumūr (the khumūr must be worn underneath the jilbāb).However, Qur'an translators and commentators translate the Arabic into English words with a general meaning, such as veils, head-coverings and shawls.Hijab can also be used to refer to the seclusion of women from men in the public sphere, or it may denote a metaphysical dimension, for example referring to "the veil which separates man or the world from God".Most often, it is worn by Muslim women as a symbol of modesty and privacy.A khimār or shaylah, a scarf or cowl that covers all but the face, is also worn in many different styles.
Some scholars oppose face covering, particularly in the West, where the woman may draw more attention as a result.According to the Encyclopedia of Islam and Muslim World, modesty in the Quran concerns both men's and women's "gaze, gait, garments, and genitalia." In the Qur'an, the term 'hijab' refers to a partition or curtain in the literal or metaphorical sense.The verse where it is used literally is commonly understood to refer to the curtain separating visitors to Muhammad's house from his wives' lodgings.The ethical barrier, is known to make something forbidden such as the 'purity of hearts' in reference to the Prophet's wives and the Muslim men who visit them.The Arabic word jilbab is translated as "cloak" in the following passage.Sometimes its use is literal, as in the verse which refers to the screen that separated Muhammad's wives from the visitors to his house (), while in other cases the word denotes separation between deity and mortals (), wrongdoers and righteous (, 41:5), believers and unbelievers (), and light from darkness ().